Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a rabbi who understood you to Maimonides’s words justified overcoming an individual’s spouse to have an effective “good” cause try Roentgen
During the Muslim Spain, Roentgen. His thoughts toward the fresh domineering lady is that she will getting hit-in buy to educate their. The guy writes within his book Ben Mishlei: “Hit your lady in the place of doubt in the event the she attempts to control your including one and you can introduces their particular lead [excessive]. Cannot, my personal young buck, not become your wife’s wife, when you are your lady is their husband’s spouse!” Fundamental his terms and conditions is the fact that best woman is one whom was subservient; the new crappy lady is one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) is one of the primary sages to help you indicates the latest partner to help you beat his dominating spouse in order that she stay in their unique set
Jonah ben Abraham Gerondi (c. 1200–1263), whom recognized the idea you to a husband may hot Phnom penh girl defeat their spouse if she transgresses: “A man cannot defeat his next-door neighbor. . The guy who beats his neighbor transgresses one or two bad precepts. And thus it is with the people who sounds their wife. The guy transgresses several bad precepts, in the event that he failed to strike their own so you’re able to reprove their unique for the majority of transgression” [stress mine] (Iggeret Teshuvah, Constantinople, 1548). Hence R. Jonah distinguishes ranging from wife physical violence and you will stranger assault. One can only violence your spouse in the event the warranted, however, one can possibly never ever physical violence your women neighbor.